The Twelfth Number (twelfth)

The language of the Holy Ramak in his book The Orchard: 12 The tribes of Israel are charioteers to the 12th of the upper forms which are in the spheres themselves by reality, when Nabar and to those who converted invisible upper forms, he said here that they are tribes, and the language of the tribes he interpreted in the book clarified itself when he explained, and against these the upper forms: "B" cattle under the sea made by Solomon, and Jacob took "b" stones under his heads, and became one whose uniqueness A was to allude to the unique place, that even though they were "b" Everything is A, and against them "B simple letters, and "B zodiac signs in the world, and also twelve new ones in the year, and twelfth of the soul, and they are Olam Shana Nafesh, and Simnach Eshn and Mount Sinai all smoke

And all the families of the earth and your seed will be blessed in you (28:14)

And here he interpreted to him a matter of the example of the tribes, and said that your seed was like dust "B tribes as a matter of "b. Margalitin Saban which are the dust of the earth, 12 turn Negba, etc. as a matter of twelve cattle on which the sea stands, and it is in the secret that Jacob G.C. includes "b. Anafin, and they are "in male tribes, to the twelfth in the kingdom, and in the name of the breach of the sea, three in the secret of the kingdom, and preceded three in the secret of the Tet, And to the north three in the secret of heroism, and three in the secret of grace, and they are "B. Hoyot, and Y. B. Tribes, and Y. B. borderline diagonal, and all one secret and A. branches come out of them that are the secret of Exodus, and they are A. Nefesh who descend with him from Egypt, branches to 12 tribes, and from them he gave the essence to A. Ministers, to A. nations, and we were "and all the families of the earth will be blessed in you" "in you" because the main source is you and in your seed, In the secret of the branches, and they are such in Lech Sod 22 the letters of the Torah, and in your seed "in branches, and in your seed "in branches, and in E. branches of branches, and because they affect outside even nations, and for this reason these branches have exploded outside in sin, Adam HaRishon should you go outside to gather these, turn sparks from where they explode, so that the shell will surrender before them, and for this you must go out in order to give birth to them outside, a scattered place, They dwelled in the White House, as well as Ephraim and Manasseh, who are like Reuben and Simeon, were born outside, who were in the place of Joseph and Levi when it was explained, and this had power in the tribes, to subdue the power of the shells, when man ruled over man to the detriment of Adam in Li'el as it is stated in the Zohar, and out of the nations Jacob 12 gathered these sparks.

Zohak: And Taninan what did a fellow think and I will go away with her evils when I am not forgotten Kemi Hashem and I will not commit suicide Minya Tana Bahe Lilia Da'alat Leah regarding Diaakov and Yahavat Liya Inon Semenin Dihab Yaakov to Rachel Salik in her wives Daihi Rachel and Shamish who is an object in her and that Tepe Kadmita Diakov Huth Diktiv as Chai and First Oni and Sever Daihi Rachel G-d Daihi Gali Amikta and Mitzrata and knew what in that darkness Salik is bad for her sites and in Karta Drauban I will go away to Yosef 49 because of that Devarhal Huth Tepe Kadmita Danpak From Jacob and Begin that Dilla Dahut in Karuta literally Drauben moon la Yosef and that Rachel Yarta Dilla

RAMAK: For this reason, the firstborn was loose in Reuven's hand, and in a slight grandfather it was lost from him and came to its place, in the wisdom of Hashem, and here is the secret of this firstborn: it was B matters, the material one, the corporeal tepe, the beginning of Ono, the second spirituality, the goodness of Jacob's intention, at the time of procreation, to continue the firstborn soul, from there, and Hashem did not agree spiritually with Yaakov, but that Salik was shaky to its sites, and that decent soul to continue with the same thought stood hidden until Joseph, And to this, when Reuven made a mistake, the firstborn flourished, and went and rested in her proper place, and since Rachel was sick for her insult, G-d kept her share and did not give Leah a part of Rachel, that Rachel should not be lost because she aimed for good.

And gave you this too 29:27

Behold, the tribes were in captivity under the government of Laban the Aramaic, because they were scattered souls from ancient times, from the sin of Adam, and the shell does not send what is under her hand, if not in return, and this is the secret of redemption of a brother in the coming of his wife, who at last a brother's wife is forbidden, and permitted by the Scripture because there is no existence in Yabom his wife, that at last this fallen under the government of the demigods if not by some of him, And to this this forbidden part, and there is Judah in Tamar, and David in Ruth, and all the like, and no more but two oppressed separations under the hand of the demigods, and there is no way out unless the source is opened that a father, Lot, will come with his two daughters, and give birth to two unclean nations, and through those continuations, these two souls, Moab and Ammon, will come out, and then Ruth and Naama will continue there, That these are the thoughts of the Almighty that deepened their heights, and for this Jacob had no power, to redeem "B. Holy souls, the rod of Solomon, beneath the government of the Aramaic son, if not for him to be by his two daughters, and to this he carried two sisters, through the reincarnation of the Almighty, although at last he entered into the belly of the beast, and brought them out of the impurity of the White House, and brought them to the Land of Israel, Immediately the externalist demanded his share, and to this he stuck the palm of Jacob's thigh, and I weakened Hila Yaakov, not on his part, that he did not marry, but a high need, although from the religion of Jacob the Tet and from the religion of his sons they and all your sons to the knowledge of God that they are called sons of Israel, eternity and majesty, and there he touched, and blemished, because the strength of Jacob, who could not give birth to them, was weakened, except in this way. (R.M.C. 16:1)