Grimm - and I will make you a great nation

And I will make you a great Gentile, 12:2

And while it is appropriate to note another great wrong is the secret of S. Rabboa, why Abraham was told that in Palestine there would be a great Gentile, and Jacob was told that a great Gentile would put you there,

And to that Datmar in the Zohar parashat in my constitution that exile Egypt was to the grandmother of Aoun and steals a man and sells him, it is assumed that if they won there would be a great Gentile in the land, they would not have won there would be a great Gentile in Egypt, because all his gifts are conditional,

It is indeed difficult for me, Baha, because first the Aoun was told to Abraham: It is known that Ger will be your seed and G, and it is urgent to say that Ger will be your seed, for Aoun the sale, because in his knowledge Yith was hardened afterwards the matter of choice, K.S. after the decree,

And lest Abraham see the exile in the mirror of the prophecy, as the matter of the generation of the destruction of the Temple, it is not difficult to do good, although the very fact that G-d decrees that the Aoun is not done, and that the decree to the Aoun is certainly difficult for others,

To the exile we Egypt a correct taste, as I have said in the book Pardes Ramonim at the gate of the gates, and to that taste you will not hang on weeping, but rather, rather, it is impossible for them to be a great Gentile except in Egypt, where all the predecessor generations were joined, and holy sparks were gathered to their pure source, until S. Raboa, which were scattered like water flowing to the earth, in the secret of reincarnation, were gathered to the holy place, and departed Israel 1 from fifty, Or A out of five hundred, etc., as the Rabbi says in the verse, and armed men came up Israel,

And here is the gathering of the Holy Light and the souls of the scattered, it is impossible if not inside the outside, as in the matter of the soul of David Ruth, outside, and as in the matter of Naama with Rehoboam, and as in the matter of the rest of the chalks of justice,

Indeed, why was Abraham told, and I will make you a great nation, and here we have more to be careful in this matter that the soul of the twelve tribes went abroad, and even Benjamin was abroad for him, and the soul is a matter for him certainly within a million days, as stated in the Zohar, and will be explained in his place B"H,

And A. Nefesh were in Palestine some or all except Manasseh and Ephraim and 12 tribes and S. Rabba were in Egypt and Abraham was born abroad, and went in and out and died cross and entered and died in it, and Isaac was born in the land and did not go out and died there, and Jacob was born in it and went out and came back and came back and went out and died cross, and these things are difficult certainly because there is no order of God.

However, it is said that Adam HaRishon, if he merited, should have given birth to a son of G-d alone, and that son was the soul of Yaakov, and this is a secret and will be born in his image as his image, and Rabbi Sufriya Dadam Shufriya Di'akov said, that is, it Israel occurred to him that a wise thought, and Yisrael Tiferet, was noble from there, although Adam spoiled and was expelled from Ga'a and gave birth to Chutza, and the worlds were breaking down, until Abraham came.

And there the spring would be spoiled, because its waters crossed, and a greater spoilage than any other was during the generation of sailing, because the light returned to being repaired a little in Noah, and we were Adam the first, we would repair each other from what spoiled it, in the secret of the ark, as stated in the Zohar in the portion of Noah, and gave birth to 3 sons Shem Ham and Japheth, who were in the place of Abraham Isaac and Jacob, and Ark and Noah were the secret of the Cave of the Patriarchs, Adam and Eve, we were Noah and his wife, Abraham and Sarah, Shem and his wife, Isaac and Rebecca, Ham and his wife, Jacob and Leah, Japhet and his wife,

Indeed, this was spoiled and gave birth to an outsider, an external A. Nefesh, and not an inner A. Nefesh, and there was the spoilage, for it is proper to give birth to another son of D, in the secret of David the fourth leg of the chariot, and his castration is hot, and he was dressed in shells from the side of heroism, which is influenced by the externals, and the generations were spoiled by the secret of the Rift, and A. Nefesh became A. Nations to the outer ministers, and there in Shinar in the light of the Chaldeans, is the Rift, is Babylon, everything is about A, The abyss of Fathot and Ramses, the first and first was swallowed up by the great religion, where everything sank and was lost,

The light of holiness should shine from there, and Abraham began to shine in his light, and the shell grew stronger towards holiness, and Nimrod threw Abraham into the furnace of fire, became a photographer of burnt in the fire, as a matter of the fire of the destruction of the Temple, which the slave girl threw in Yasha and Hashem saved, in the secret "when man ruled over man to his detriment" to his evil, Dadam in Li'el Ish On, to this Abraham went out of all the shells into holiness, and entered the first degree, In the kingdom, in the secret of his deeds and his word, as interpreted in the Zohar, and then he went out in secret there, and that is, and he called there in the name of Hashem, certainly a name and a person to be who did not merit to reach this level, as in the matter of Noah, to be reincarnated as Adam in Danzig his sons Abraham, Isaac and Jacob, as he interpreted in the corrections, and gave birth in the land, in the place of holiness.

It is hot because there is his place, which is the father of Canaan who saw his father's wakefulness, and Kayma Len and his father struck death to death, for this Isaac was killed in Akida, and how many troubles Jacob blessed with blessings,

Then Yaakov came out, i.e. Japhet, dictated "Japhet the Lord and dwelled in the tents of Shem" and spelled in Jacob "A man of Tam sits in the tents of Shem and passed, as well as G.K. Ahla in the white house that came from there, and there he received two tents, the tent of Leah and the tent of Rachel, and the two tents of the slaves, and they are the tents of a certain name,

And these three are the sons of Noah, as I have said, and certainly in them Adam will be corrected, now from these the whole upper land has been scattered, and Jacob, the son of Adam, certainly as I have said above, went out to bring in what his brother had spoiled, and so he went back outside, and there the tribes of the 15th gathered testimony to Israel, and they "b. holy sucking souls, were immersed in shells, and to this he went in the Aramaic White House, the place of evil to collect judgment,

And if B. bore sisters they could not be removed, and Ruth and Naama testified to this, that if they were not daughters of Lot, needing with their father, they would never go out,

And the reason, that the incestuous and so forth, are places where the shells send plantings of the sparks of their souls as a matter of bastards and so forth, and if they were to come through transgression, never would the same shells send the same glitters there, but by that deed, in a heap, those souls are drawn there through their beaks, that they are immersed in the hands of the shells, and the act of Judah and Tamar, will prove, otherwise, that without this there would be no burst and shine out into the world, Because of the evil of awake and masturbation that entered the outside, and if you do not say yes, why did G-d turn the word in the prohibition, and that the harvest was short of the hand of prophecy to exile, but that Judah Tamar was permitted to have a bibom, and the proof that he did not burn after he knew from him that it was, and did not distance G-d from the family of Israel,

And there is also a saying, and neither Joseph nor Cease, that he gathered in his house, but certainly it was visible to him, if the road did not twist, it would not come to light, because of the aforementioned reason, as well as the matter of David Baruth, on the part of Ammon and Moab,

And Adv. is the very tribes in the sisters, since Jacob our father knows the whole Torah and from G-d he had a heel for a son to marry sisters, and so he entered the land, and there "in the holy tribes they completed A. Nefesh, A. Holy branches of them in the land, as where they were crossed, as where they were, although to grow and grow from A. Nefesh to S. Rabboa, It was impossible if not inside the iron reactor, in the poverty of Egypt, and there they extracted, out of their shells clean and pure and barren, and there remained no part to the outer ones in holiness at all, neither a little nor much, nor souls crossing at all, and Pharaoh who was the great dragon, a serpent, a bolt that had spoiled at first returned now to spoil them with clay and bricks, to impose the shell upon them, in the mouth of the great abyss, the place of the shells, as well as evil and bitter Ramesses, Of course they would melt and go and Israel would come under the hand and permission of the bad guys, until they took out,

And now for this reason Jacob was told that a great Gentile I will put you there, because it is impossible to be a great Gentile but there, and what was said to Abraham and I will make you a great Gentile, means that you are not made and prepared for a great Gentile, that through the steps of the ladder, he is the soul of Isaac It is impossible to come if in the land and therefore in the land and I will make you a great Gentile, and I will make you a great Gentile, there is no spelling but I will make you a Gentile, I will correct you and prepare you to be worthy of a great Gentile, And behold, Jacob descended with his sons, otherwise they would not have risen out of the shells, and "Do not fear rebellion from Egypt, and I will also raise your leaf Israel."